Kelsen's Pure Theory of Law - Philosophical Concept | Alexandria

Kelsen's Pure Theory of Law - Philosophical Concept | Alexandria
Kelsen's Pure Theory of Law, also known as the Vienna School of legal positivism, offers a radical vision: law stripped bare of morality, sociology, and all other "contaminating" disciplines. Is law simply what is, irrespective of what ought to be? This question lies at the heart of Kelsen’s project, a project both foundational and perpetually debated. While the explicit label "Pure Theory of Law" coalesced in the early 20th century, Kelsen’s intellectual roots trace back to late 19th-century debates on legal method. A key turning point can be seen in his early writings around 1911, particularly his critiques of prevailing naturalist and moralistic conceptions of law. This period, marked by the decline of the Austro-Hungarian Empire and burgeoning interest in scientific approaches to social phenomena, provided fertile ground for Kelsen's revolutionary ideas. The Theory evolved significantly through Kelsen’s Hauptprobleme der Staatsrechtslehre entwickelt aus der Lehre vom Rechtssatze (1911) and later his Reine Rechtslehre (Pure Theory of Law), published in two editions (1934 and 1960). Its impact rippled across legal philosophy, challenging traditional natural law theories and sparking vigorous debate among positivists themselves. The idea of the Grundnorm, the foundational norm upon which the entire legal system rests, remains a source of both fascination and intense scrutiny. Is this norm a logical necessity, or does it smuggle in the very metaphysical elements Kelsen sought to banish? Kelsen’s legacy is undeniable. His work continues to shape legal education, influencing constitutional law and international legal thought. While some criticize its perceived detachment from social realities, others praise its clarity and intellectual rigor. The persistent questions surrounding the Grundnorm and the separation of law and morality fuel ongoing dialogue. Does a system divorced from ethics lead to tyranny, or is it the only path to objective justice? The Pure Theory of Law invites us to confront these questions, compelling us to delve deeper into the nature of law itself.
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